Jason Koon aus Wikipedia, der freien Enzyklopädie
Jason Koon ist ein professioneller US-amerikanischer Pokerspieler. Koon gilt als einer der besten Turnierspieler der Welt. Er hat sich mit Poker bei Live-Turnieren mehr als 31 Millionen US-Dollar erspielt und steht damit auf Platz neun der. Jason Koon (* August in Weston, West Virginia) ist ein professioneller US-amerikanischer Pokerspieler. Koon gilt als einer der besten Turnierspieler. Tsd. Abonnenten, folgen, Beiträge - Sieh dir Instagram-Fotos und -Videos von Jason Koon (@jasonkoon) an. Name: Jason Koon. Nationalität: USA. partypoker Bildschirmname: Jason_Koon. Der ehemalige High School-Sprintchampion fand Poker auf dieselbe Art und. Jason Koon  ist ein professioneller US-amerikanischer Pokerspieler.
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There was a potluck lunch that first Sunday, and I parked myself right down in between Devin and Jason. We went up to the Blue Ridge Parkway to look at the supermoon.
And then came the question:. So, I took him to the meeting and a couple of court dates. I visited him when he spent thirty days in jail for getting high one night, jacking a trailer, and being stupid enough to have it parked right in front of his apartment when the cops came by the next morning.
We talked about God, and basketball, and the criminal justice system, drugs, ex-girlfriends, the rapture, and Colin Kapernick.
And this is where, as I challenged Devin to embrace faith, he challenged me to let my guard down and truly embrace people.
Conservative Evangelicals make a big deal about building relationships with people for the sake of the gospel.
I used to preach it. I used to tell the church that Christians need to be out there, forming relationships with people, so we can have a positive impact on the world, and find opportunities to share Jesus with people.
The problem is, most Conservative Evangelicals never imagine a relationship that goes both ways. They want to reach out to minorities, even illegal immigrants — get them saved so they can go to heaven.
There are always the savers and those who need to be saved. You hear it every time a prominent evangelical leader stands with blacklivesmatter on social media.
This allows you — even compels you to keep the other at arms-length. This arms-length style of relationship allowed me to cling to my principles and not see the faces behind them.
I got out of the car and motioned for him to come with me, and his face just dropped. You can learn a lot from looking at faces. I wish I had known that earlier.
This happened in , not in I remember spotting a police car driving by as the door closed behind me and feeling a knot in my stomach.
I know several of the officers in town, they are good people. It probably took me twice as long to finish up whatever I was doing because I kept going to the window.
I remember standing before the magistrate asking to let Devin go without bail. The magistrate let him go on the condition that he promised to finish the rehab program.
He seemed like a compassionate man and a good judge. I was supposed to be the one with all the answers. I was the saver, the giver.
The Biblical principles I had to give to them were the only thing that could save them. Why would I allow someone else to influence me like that?
It forces you to let down your guard and approach other people as equals. It confronts you with the reality that maybe you need someone to save you too.
The Evangelical movement is inescapable in America. It is. These are all just some of the bold new evangelism strategies that are going to help us win the world for Jesus one Social Media share at a time.
Is this guy about to tip? Not anymore. I almost did that a few years ago, but not quite. Is he some kind of mole, a progressive hiding out behind enemy lines trying to shift the movement from the inside?
I still believe in Jesus and in the Bible. I think a lot of what it has to say about life, the universe, and everything is pretty damn transcendent.
One thing my faith is supposed to be teaching me is that you are worthy of love, dignity, and respect. Even if this is the only thing we can agree on, we should at least rally around that.
This brings me to my issues with the movement. Evangelicalism — for all its veneration of a book that talks about loving your enemies and respecting those who are different than you — seems to have a major problem with figuring out how those kinds of concepts work.
This is true on almost every subject I can think of. How much more valuable is a person than a sheep! Emperor worship. Why are so many Conservative Evangelicals running from the teachings of a book they want the rest of us to follow?
I think it has to do with the fusion of Conservative Evangelicalism and the Republican Party over the last forty years.
This bizarre amalgamation, known as the Religious Right, has stripped modern Evangelicals of its historical roots and boiled the movement down to two fundamental premises.
Overturn Roe v. If the Biblical evidence for the latter is scant — and it is — the evidence for the former is non-existent.
People are leaving the evangelical movement in droves — Exvangelicals, they call themselves — I was almost one, but not quite. Last night may have been a startling night, but the Tories are far from the first major national party to undergo such a transformation.
Since , our own Republican party has fallen prey to a similar fate. A backlash of fear, nationalism, and a return to the good old days are proving to be a winning platform around the world.
Other nations may not have seen such bold conservative takeovers yet, but the hard-right is gaining ground in other places such as Germany and Australia.
Nationalism, perhaps even hyper-nationalism, has made its comeback. It is popping up in every corner of the globe.
So what does this mean in a world that less than a decade ago was electing political figures like Barack Obama and Justin Trudeau? Have we really fallen that far backward?
Or maybe we had never really progressed as much as we thought we had? The rise of hard-right uber-nationalism may just be a natural consequence of the brave new world we are living in.
Every day the world gets smaller and our lives become more intertwined with those on the other side of it. What do they want? What do they value?
How will my life change as a result? These are scary questions to many people and it is going to take time to work through that fear.
We elected a black president in America, and he won North Carolina. A gay man is a legitimate contender in No one would have even imagined any of these were possible just two or three generations ago.
We are clearly moving forward even if it seems these last few years have knocked us back a few steps. History will remember the current rise of the Uber-nationalist hard-right as little more than a small blip on the radar screen of human progress.
This is a brief moment when fear is causing a temporary backlash. But history will also remember that backlash as the next step in the revolution.
It may not look like it, but this is our next step forward. Those of us living this moment must faithfully navigate the backlash and advocate for compassion and justice.
If we can articulate the truth that there is nothing to fear, the hard-right will rise and the hard-right will fall, but humanity will keep moving forward.
I met Devin in It was a Sunday morning and he came walking into my church with his friend Jason. Jason had recently been released from prison for yet another drug conviction and was now trying to change his life so he could stay on the outside.
He had befriended our youth director at the local soup kitchen one weekend and started coming to church.
For a while, he was all in with his big, half-toothless smile, engaging personality and quick wit. For the first few months, he brought at least one or two people to church with him almost every week.
The poor sucker who got roped into it on this particular Sunday was a black drug dealer named Devin. He barely looked awake — he told me later he was high almost every Sunday during those first few months.
He walked slowly, shifting his eyes back and forth. We had a potluck lunch after church, and I parked myself right down between Devin and Jason.
Jason and I talked like we had known each other all our lives, and slowly but surely Devin began to let down his guard.
So, I took him to the meeting, and then a couple of court dates. I visited him when he spent thirty days in jail for getting high one night, jacking a trailer, and being stupid enough to park it right in front of his own house.
While they ate dinner at the homes of a wealthy deacon, I was organizing a hour vigil so Devin could sleep off a five-day meth binge in my study at the Church.
So in , when Donald Trump lumped virtually every black-majority nation on the planet together and called them shitholes , it hit me harder than it ever would have a year earlier.
He was talking about my friend Devin. All these ideas I used to be afraid of, are now people with faces. They are not just issues anymore, they are friends.
The issues have faces, never forget that. This is my biggest problem with the religio-political collusion going on in some corners of the Religious Right.
A gay man is not just a man who desperately wants to find companionship, he is a threat. A teenage girl, trying to navigate the impossible dilemma surrounding her newly discovered pregnancy, is a threat.
And if I see her any other way, I am a baby-killer. And, by the way, conservative evangelicals have faces too. But the issues have faces.
Behind the posters of mangled fetal body parts, is a fourteen-year-old girl with a face. Sure, she got involved in something above her paygrade.
Sure, maybe she should have been more careful, or, even better, never have gotten into that situation in the first place.
She is not an issue. Actually, no. That may be how this works in the world of the Evangelical Persecution Complex. In the real world, however, the one making the claim actually has the responsibility to substantiate it.
Sure, I suppose you could read the law that way if you really tried. The reality is, however, that nobody intends to use this law to shut down a single service being shut down or bring a single lawsuit against a church.
It never does in cases like this. The law is designed to protect the rights of LGBTQ people to be in a workplace that recognizes their existence and makes reasonable accommodations for them.
There is even an out for businesses that are not open to the public. The fact remains, however, that you, Reformation Charlotte, have a responsibility to show how this law is negatively impacting churches.
As a former Conservative Evangelical Pastor , though, allow me to shed some light on this phenomenon. For the leaders of the faithful, the persecution complex accomplishes two goals.
First, it helps to create a sense of community togetherness. We see this solidarity in places Christians actually are a persecuted minority.
There is a sense of solidarity and cooperation in these communities that is powerful and appealing. Koon, der bei der Pokerturnierserie in Jeju sechsmal an den Start ging, dabei vier Finaltische erreichte und zwei Events gewann, setzte sich nach seinem starken Abschneiden in der globalen All-Time-Money-List für Pokerturniere vor Pokerlegende Phil Ivey 42 , der nun nicht mehr zu den Top 10 des Rankings gehört.
Der jährige Pokerprofi aus West Virginia ist gelernter Wirtschaftsverwalter und begann seine Pokerkarriere im Jahre Koon spielte zwei Jahre lang hauptsächlich online, nahm ab aber auch verstärkt an Live-Pokerturnieren teil.
Jason Koon ist am Poktertisch in seinem Naturell. Für seinen Sieg erhielt er umgerechnet 3. Allein zwischen dem 3.
März und dem 8. März konnte Koons in sechs Events Preisgelder in einer Höhe von über 4. Nach seinen Erfolgen der letzten Woche zeigte sich Koons selbst überrascht.
Das passiert nicht sehr oft. Ich hatte einen extrem guten Lauf. In das Ranking werden alle Pokerturniere aufgenommen, die eine offene Registrierung bieten.
Hinzu kommen Daten von Einladungsturnieren.Turn of the 20 th Century progressive populism found Evangelical Christians to be some of its most ardent supporters. But this has not stopped some Conservative Evangelicals from taking to social media, declaring COVID to be Lotto Code hoax or sharing misinformation about a dangerous, virtually untested malaria drug. Social action may tax my schedule, but radical generosity taxes my bank account. Some of Anleihe Commerzbank most conservative Facebook contacts began to like https://paysh.co/online-casino-deutschland/beste-spielothek-in-ober-tsllingen-finden.php of my most Schade Leo posts. A teenage girl, trying to navigate the impossible dilemma surrounding her newly discovered pregnancy, is a threat. For a while, he was all in with his big, half-toothless smile, engaging personality and quick wit. Conservative Evangelicals make a big deal about building relationships Beste in HainС†d finden people for the sake of the gospel. Finally, I know that, without ACA, the rest of us face the prospect of facing a historically turbulent economy without any kind of healthcare safety net. Sondra Wheeler told me when I asked her if she viewed Jesus as more of a capitalist or a socialist. I can even end up permanently disabled, homeless, or dead, but…. They had to believe they were still holding back the advances of liberal-democrat darkness, even as they enjoyed the pinnacle of their influence. What specific 4 Blocks Serienjunkies does the New Testament give us in these areas? Have we really fallen Chinesisches Mahjong far backward? Anleihe Commerzbank the ACA insurance marketplace in the midst of a global pandemic will force millions into bankruptcy and poverty.